Ecology of Peace

I must say, I really like Pope Benedict XVI. The stuff I've read that he's written is phenomenal. He's a socially-minded Christian who understands the danger of postmodernism better than any other writer I've encountered. His recent The Human Person, the Heart of Peace letter for World Peace Day is powerful and timely. The excerpt below focuses on the importance of environmental stewardship, but the letter also covers other threats to peace such as poverty and governments that don't allow true religious freedom.

"In his Encyclical Letter Centesimus Annus, Pope John Paul II wrote: “Not only has God given the earth to man, who must use it with respect for the original good purpose for which it was given to him, but man too is God's gift to man. He must therefore respect the natural and moral structure with which he has been endowed.” By responding to this charge, entrusted to them by the Creator, men and women can join in bringing about a world of peace. Alongside the ecology of nature, there exists what can be called a “human” ecology, which in turn demands a “social” ecology. All this means that humanity, if it truly desires peace, must be increasingly conscious of the links between natural ecology, or respect for nature, and human ecology. Experience shows that disregard for the environment always harms human coexistence, and vice versa. It becomes more and more evident that there is an inseparable link between peace with creation and peace among men. Both of these presuppose peace with God. The poem-prayer of Saint Francis, known as “the Canticle of Brother Sun”, is a wonderful and ever timely example of this multifaceted ecology of peace.

The close connection between these two ecologies can be understood from the increasingly serious problem of energy supplies. In recent years, new nations have entered enthusiastically into industrial production, thereby increasing their energy needs. This has led to an unprecedented race for available resources. Meanwhile, some parts of the planet remain backward and development is effectively blocked, partly because of the rise in energy prices. What will happen to those peoples? What kind of development or non-development will be imposed on them by the scarcity of energy supplies? What injustices and conflicts will be provoked by the race for energy sources? And what will be the reaction of those who are excluded from this race? These are questions that show how respect for nature is closely linked to the need to establish, between individuals and between nations, relationships that are attentive to the dignity of the person and capable of satisfying his or her authentic needs. The destruction of the environment, its improper or selfish use, and the violent hoarding of the earth's resources cause grievances, conflicts and wars, precisely because they are the consequences of an inhumane concept of development. Indeed, if development were limited to the technical-economic aspect, obscuring the moral-religious dimension, it would not be an integral human development, but a one-sided distortion which would end up by unleashing man's destructive capacities."

NPR : Christian Coalition's New Leader Steps Down

I can't begin to tell you how much I think this sucks. I really liked this guy's podcast and thought he had a very Christ-centered view of social ethics. I just hope that his stepping down sends a message to the radical right.

Christian Coalition's New Leader Steps Down: "Rev. Joel Hunter, president-elect of the Christian Coalition of America, is declining the job, saying the organization wouldn't let him expand its agenda beyond opposing abortion and gay marriage. A statement issued by the group said Hunter left because of 'differences in philosophy and vision.'

Hunter said he was not asked to leave. But, he says, he had wanted to focus on issues such as poverty and the environment.

But as the author of a book called Right Wing, Wrong Bird: Why the Tactics of the Religious Right Won't Fly With Most Conservative Christians, even Hunter admits he wasn't the natural choice to head the group.

Nevertheless, when Hunter accepted the job as president of the Christian Coalition last summer, he says he was reassured that the organization would support his efforts to expand the Coalition's agenda beyond the so-called moral issues of abortion and gay marriage.

"At first it seemed like they were open to that," Hunter says. "But when it came down to it, they just couldn't quite go there. The phrase that was used was, 'Those are fine issues, but it's just not us, that's not our base.'"